A seventh and greater advantage of “discard[ing] the system of the Gospel” would be the disappearance of religion and all its “prejudices of education” such as virtue, conscience, and honor. Where more meetings for business? Is this a fair consequence? Where are more appointments and rendezvouses of gallantry? I desire I may not be mistaken; I am far from presuming to affirm or think that the Church is in danger at present, or as things now stand; but we know not how soon it may be so when the Christian religion is repealed. Next, Swift counters the argument that the abolition of Christianity would open up another day of the week (the Sabbath) to commercial activities for the benefit of the nation by arguing that the Sabbath provides benefits by allowing lawyers time to write their briefs, merchants to tally their books, and others to exercise, go to coffeehouses, and otherwise enjoy themselves, (ironically implying that the argument is specious because the Sabbath was not kept as intended in any case). OK, A Complete Collection of Genteel and Ingenious Conversation. And as it has been wisely observed, if persecution once begins, no man alive knows how far it may reach, or where it will end. Next, Swift warns that the abolition of Christianity (specifically the Anglican church) could lead to a rise in Presbyterianism, or worse in his mind, Catholicism. Lastly, it is proposed, as a singular advantage, that the abolishing of Christianity will very much contribute to the uniting of Protestants, by enlarging the terms of communion, so as to take in all sorts of Dissenters, who are now shut out of the pale upon account of a few ceremonies, which all sides confess to be things indifferent. Swift addresses the argument that abolishing Christianity will contribute to the uniting of a people divided by various sects of Protestantism by arguing that humanity has an inborn "spirit of opposition" such that if Christianity were not extant to provide a context for such natural oppositions among men, this natural tendency would instead be spent in contravention of the laws and disturbance of the public peace. As to the particular fact related, I think it is not fair to argue from one instance, perhaps another cannot be produced: yet (to the comfort of all those who may be apprehensive of persecution) blasphemy we know is freely spoke a million of times in every coffee-house and tavern, or wherever else good company meet. The major literatures written in English outside the British Isles are… … Universalium, Sermons of Dean Swift — Jonathan Swift, as Dean of St. Patrick s Cathedral in Dublin, produced many sermons during his tenure from 1713 to 1745. I have heard it affirmed for certain by some very odd people, that the contrary opinion was even in their memories as much in vogue as the other is now; and that a project for the abolishing of Christianity would then have appeared as singular, and been thought as absurd, as it would be at this time to write or discourse in its defence. The author argues, however, that the party spirit is so deeply engrained in human hearts that people would soon find other labels to maintain divisions in society. Another advantage proposed by the abolishing of Christianity is the clear gain of one day in seven, which is now entirely lost, and consequently the kingdom one seventh less considerable in trade, business, and pleasure; besides the loss to the public of so many stately structures now in the hands of the clergy, which might be converted into play-houses, exchanges, market-houses, common dormitories, and other public edifices.
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